Category: Pop

The first short story in Jill McCorkle’s new collection, Old Crimes, is set in New Hampshire, but it’s not a story the Division of Travel and Tourism would care to tout.

In the story, a young couple, Lynn and Cal, spend a weekend at a family inn near Franconia, staying in a room with dark-paneled walls, “a faded floral bedspread, shades too small for the windows, and a forty-watt bulb in one lamp on the dresser.” It is a place full of toothpick holders and Early American decor that leaves Lynn “feeling like life had slowed, clicking like a dying engine, and then stopped.”

Oof. The Tyner Family Inn — “waterfront” if you don’t mind the long hike through the woods to get to a stagnant pond — is fictional though the rich detail suggests that McCorkle has had an unpleasant visit to a New Hampshire inn at some point in her past.

Lynn is hopeful that her boyfriend will suggest they look for a better place, but he doesn’t, and she struggles to find good in the weekend, her thoughts instead going to the titular “old crimes” — atrocities committed thousands of years ago and discovered by archeologists: for example, the Yde Girl and the Tollund Man, apparent victims of human sacrifice. She also ruminates on a vaguely threatening writing prompt from a creative writing class.

Concurrently, the couple encounter a 6-year-old girl — dirty, intrusive, “hair, teeth, nothing had been brushed” — whose presence triggers introspection in Lynn about her life and choices.

“Old Crimes,” the story, is stark and memorable, the kind of writing that could well end up in a “Best Of” anthology. The other 11 offerings are more of a mixed bag; though skillfully rendered, some are downright depressing, although that seems to be a requirement of the genre. There is a thread of humor throughout, however, as in the fourth story, “Commandments.”

In this story three women meet monthly at a cafe to commiserate about having been mistreated and then dumped by the same wealthy man — “kind of a First Wives Club, though of course, none of us had been married to him.”

The women are united in the shared experiences of over-the-top dates (one went to Bermuda, another to eat lobster in Maine, another flown to see the Northern Lights), of being wooed with suggestions of quitting their jobs and having children, of waking up under the same linen comforter in his ocean-view condo.

But there is a fourth woman in the story, the waitress named Candy: “ponytale, scaly reptile tattoo climbing her leg, big dark eyes that always look surprised.” The reptile isn’t her only tattoo. As the story unfolds, Candy keeps exposing others: some, quotes from Charlotte’s Web; others, random pieces of life advice she wants to remember. It’s unclear just how many tattoos Candy has, but the repeated revelations are a delight, set against the women’s discussion of how the unnamed man has done them wrong.

It turns out, however, that Candy has had her own encounters with the man; she had spurned his advances and dubbed him “the old creep.” Her take on the man turns the story — and our perception of all four women — on its head.

Although the stories in this collection are not all connected, Candy makes another appearance in “Baby in the Pan,” in which we learn that the reptile on her leg is a dragon. This is a deeply fraught story centered around an exchange between Candy and her mother, Theresa, over an image that Theresa is viewing on her computer. Theresa views the image of “a little bloody bird-looking thing” as a tragedy of abortion; Candy is much more pragmatic:

“Candy had all kinds of information she was ready to give like she might’ve been Moses on the mountaintop; she said the occurrence of such a late-term abortion (that’s what she called that poor baby in the pan) was a rare thing, and who knew what the sad circumstances might be. She said it was more likely someone’s sad miscarriage. She talked cells and clusters and what-have-you until Theresa wanted to throw a pan at her and she could have because Candy was standing right there in the kitchen in those short shorts she’s too old to be wearing with that scaly green dragon looking like he’s breathing fire on her you know what.”

The women go at each other, ostensibly over their differing views on abortion, but as in many mother-daughter relationships, there are onion-like layers of complexity, which culminate in Theresa saying, “Why don’t you just say you hate me?” and Candy responding bitterly, “I think you want me to say it so you can say it back.”

The Yde girl and the Tollund Man, to whom we were introduced in “Old Crimes,” also reappear briefly in “Sparrow,” a gut-wrencher of a story that closes the book. The narrator is a divorced woman living in a small New England town in shock from the apparent suicide of a young mother, who also took the life of her infant son. The incident causes the town and the narrator to reflect on other tragedies of years past, and the threats that always surround us: “icy sidewalks and empty wooded shortcuts, lone disheveled men, lean howling coyotes just beyond domestic tranquility ….” But life slowly gets back to normal and the narrator develops a relationship with another spectator at her son’s Little League game, a grandmother whose nonstop commentary provides comic relief and who cheers for everyone’s kids. However, in this world, even things that seem safe sometimes aren’t.

McCorkle, who has been writing fiction since college and whose literary awards include the New England Booksellers Award, has chaired the creative writing department at Harvard and is among the dwindling numbers of authors whose new titles merit a book tour. She is at the top of her game here, with a diverse and memorable cast of characters that plumb the depths of the human condition — but somehow manage to flutter with hope. A

When Gotham Chopra was growing up near Boston, it was expected that he would follow the path of his famous father, Deepak Chopra, and go into medicine. Instead all young Chopra could think about was sports.

He loved the Red Sox and the Patriots, but he was especially fixated on basketball and got to attend some Celtics games with a friend of his father who had not just season tickets but VIP access to the team because of his donations to the Celtics’ foundation. At age 11 Chopra watched Michael Jordan score 63 points at TD Garden, a performance that prompted Larry Bird to say, “That wasn’t a basketball player. It’s just God disguised as Michael Jordan.”

The remark became part of Chopra’s growing realization that sports have all the hallmarks of religion. That’s an idea that’s been around for millennia, but Chopra brings a fresh take to it in Religion of Sports, co-written with Joe Levin.

The first team sport involving a ball is believed to have been invented by the Mayans; the games were played near the temples, and the losers were sacrificed to the gods. (See, Patriots Nation, this season could have been much, much worse.) The Greeks saw physical training as a religious act. And Pierre de Coubertin, the Frenchman responsible for the 1896 advent of the modern Olympic Games, wrote, “The first essential characteristic of ancient and modern Olympism alike is that of being a religion.”

In Islam, there’s a word for the “true believers” — people who live their faith, rather than paying lip service to it, Chopra and Levin write. The mu’min exist in sports as well, and they are the players that we ordinary mortals worship, like Tom Brady, Kobe Bryant and Jordan. All this could comprise a high-school essay (and probably has). But what distinguishes Religion of Sports from the meh-fest that I’d expected is that Chopra actually knows the people he’s writing about; he is a filmmaker who worked with Brady, for example, on the documentaries Man in the Arena and Tom Versus Time, as well as other athletes including Serena Williams, LeBron James and Simone Biles.

And these are not superficial relationships. Not only has Chopra sat in the Brady family box at Gillette Stadium, but he hung out with Brady in his Brookline house after championship games, and Brady once tossed Chopra the keys to his truck (a Raptor) when he didn’t have a ride home. The anecdotes are rich, especially for fans of Boston teams, and the book is well-researched and surprisingly well-written for the genre.

In chapters that include “Myths,” “Transcendence,” “Moral Codes” and “Pilgrimage,” Chopra and Levin walk through the similarities between traditional religions and what they consider the newest one. Affiliation with other fans, for example, gives us the sense of community that humans have gotten from religious faith; sports likewise offer redemption and deliverance, heaven and hell, curses and miracles, they say.

But, they add, the religion of sports also offers something other faiths don’t: “… the gods are flawed human beings like the rest of us” and “anybody, with the right amount of luck and skill, can become a champion.”

Each chapter introduces us to one or more of these flawed gods and how they became transcendent. In “Myths,” Kathrine Switzer, the first woman to run the Boston Marathon, is center stage. Most people know something of her story: how, as a Syracuse University student in 1967, she registered for the race using the initials K.V. Switzer, having researched the rules and learned that the Boston Athletic Association didn’t officially forbid women from running, although no women ever had. She finished, even though the race director tried to pull her off the course just after Mile 4.

Here, her story is told through the prism of religion; for example, we learn that Switzer equated running with religious experience after she started training informally with the Syracuse cross-country team. “Once I got serious and ran over three miles a day, I stopped going to church. I realized it was because I felt closer to God and the universe out in nature than I ever did inside with a group of people.”

Now, “Her bib number, 261, has become a sacred good-luck charm for women runners everywhere,” Chopra and Levin write.

Not all of the stories fit the narrative so easily, however. The story of gymnast Simone Biles and how she came to drop out of the Olympics to preserve her mental health is given as an example of reformation, similar to Martin Luther’s start of the Reformation. (“She was turning her back on one of the most foundational beliefs in sports. She was showing that she interpreted the faith differently than we’d become accustomed to.”)
The late psychologist Mihaly Csikszentmihalyi popularized the concept of “flow,” the state in which we can fully concentrate on activities and perform at peak levels, a state that athletes sometimes call being in “the zone.” Chopra sees this as not just an emotional or mental state but a spiritual one, writing, “It is a feeling that every athlete — every single one, from Little Leaguers to Major League all-stars — has experienced at one time or another.”

Moreover, he argues, sports have a “moral code” that is enforced as strictly as any religion, maybe even more so, by the rules of the games. “Win or lose, opponents shake hands. The lesson: humility. Cheating is never tolerated. The lesson: integrity. Referees enforce the same rules for everybody. The lesson: fairness.”

Again, there’s nothing especially groundbreaking here in the overall message, and the authors veer dangerously close to the land of the cheesy in the final chapter, titled “The Playbook,” which recaps the lessons of the book and invites readers to reflect on questions such as “What is the most magical moment (i.e., miracle) in your team’s history?” and “Which places do your tribe consider to be sacred ground?”) But the book is pleasantly engaging and full of stuff you might otherwise never know — including the fact that a pastor once gave a prayer before the start of a NASCAR game that, among other provocations, gave thanks for his “smokin’ hot wife.”

Religion, in other words, is not nearly as boring as some people think.

B+ —Jennifer Graham

Don’t Die, by Bryan Johnson (Kindle and self-published paperback, 247 pages)

A few months ago, Time magazine profiled Bryan Johnson with a headline “The Man Who Thinks He Can Live Forever.” It was the latest in a spate of publicity for the 46-year-old entrepreneur who, like Moses, climbed a mountain and descended with a bunch of new rules for everyone.

Since that life-altering trek to Mt. Kilimanjaro, Johnson divorced his wife, left his religion, got un-depressed and devoted his life to what he considers humanity’s most pressing challenge: vanquishing death. His days are now spent undergoing a series of interventions and protocols intended to elude, or at least forestall, death, and recruiting others to the cause.

“Don’t Die” is both Johnson’s motto and the name of his new book, which is free on Kindle (a paperback costs around $7). That in itself is evidence that Johnson is not “normal” in any sense of the word; anyone with his following on social media could find a traditional publisher and a respectable advance if they are willing to play ball with editors. But Johnson is determined to follow his own vision, however odd it seems to the rest of the world. He has said he’s not interested in what his contemporaries think of him, but what people who live centuries from now think of him. In other words, he don’t need no stinkin’ editors and he doesn’t care about his critics.

Consequently, Don’t Die is, at times, a bewildering mess with occasional forays into brilliance.

The book begins reasonably enough, with an introduction in which Johnson describes a bit of his journey. Then it descends into a fanciful dialogue among a series of characters built on the various facets of himself that journeyed up Mt. Kilimanjaro. These characters are largely self-explanatory through their crude names: Scribe, Model Builder, Authority Seeker, Farm Boy, Cognitive Bias, Relentless, Game Play, Dark Humor, Self Critical and so forth. (Why there is no consistency among these names — e.g., Game Player — why some nouns and some adjectives, I could not tell you.)

There are two other beings in the narrative: Blueprint, a newcomer to the group (and the real-life name of Johnson’s “don’t die” initiative) and Depression, a character/state that the rest of the group left on the mountain, which some regret doing.

Conversations with these versions of himself comprise most of the book, in ways that are occasionally interesting, and in other ways that make you want to throw your phone (or alternative viewing device) out the window.

For instance, in one, the “group” discusses the growth of automation, accompanied by “a slow erosion of human decision-making.” While most people would think of this in terms of, say, a robot filling a fast-food order, Johnson wants to hasten the world to a place where “mind-off” automation governs our bodily functions, as he believes our natural processes are inefficient and poorly designed. As such, he believes we need to “demote” the conscious mind as the decision-making entity in favor of autonomous systems that get feedback from all our body’s stakeholders about what our bodies need. For example, in this manner of thinking, our liver should have more say in what we consume (and what we do all day) than our impulsive mind.

Not only will this give us longer lives, but it will magnify human potential. As the character Blueprint says in the dialogue, “a world of autonomous selves will open up a proportional step change in freed-up energy, which will then allow the upleveling of the modern human mind to whatever we will one day be. The change will be as powerful as the one from ancient to modern human. One can only dare imagine what we will do and what our experience of existence may be.” He believes that as much progress as humans have made, we could still be, right now, living in a sort of “Cognitive Paleolithic” age and that the only way out is to rise above the modern mind, which he calls “frail, ambitious, bullying, timid, and riddled with bias and error.”

OK, so what about the not dying part, and why does Johnson call himself “Zero,” going so far as to use that as his pen name and social media handle?

In all this Philosophy 101-level discussion, Johnson does insert the protocols that he says are effectively de-aging parts of his body, things like the perfectly calibrated vegan diet of 2,250 calories “spread out over optimal times during the day” and not drinking fluids after 4 p.m. so he doesn’t wake up during the night.

The foodstuff he talks about on podcasts is all there — the “nutty pudding,” the dark chocolate, the olive oil, the “super veggie.” And he is, at times, winsomely self-deprecating and even funny, as when he describes a tin of food as “a slurry of seaweed chewed up and spat out by a dying bird” and he has Self Critical say, when looking at his plate, “I feel like the color has been drained from life.”

But using the soft, patient voice that Blueprint says is necessary to win over skeptics, he convinces the team that an algorithm can and should be designed to take over the myriad manual tasks of daily existence. And over the course of the book, he addresses — and takes down — many of the criticisms directed at him over the past year.

Johnson is at his best when he derides the human tendency to let its lower faculties lead at the expense of the higher. Speaking on the miraculous nature of human consciousness, Devil May Care delivers a soliloquy about how the base need of hunger can transform “the most dynamic form of intelligence in the known universe into a simple calorie-finding machine.”

And his arguments that the best and brightest should be pushing aggressively at the boundaries of the human lifespan are convincing. Most humans who have been born over the course of our existence didn’t make it past 20, he says. Age, or “life units,” is the “scarcest and most valuable currency that has ever existed,” along with freedom of choice. And when Scribe asked the various characters that are assembled what they would do if they knew this was the last day of their life, the Blueprint character had the most sensible answer: try to figure out how to thwart death.

Put this way, it seems that this should be what all of us should be doing every day. Which of course, is the central point that Johnson wants to get across. As for the “Zero” stuff, well, it remains kind of fuzzy why he thinks this is a good idea, but it derives from his thinking about first principles.

Don’t Die is Johnson’s long-form response to people who learn a little about him and dismiss him as a sun-avoiding, supplement-chugging, blood-transfusing nut. The book does help to explain Johnson in ways an hour-long podcast cannot, and if you stick with it, the dialogue format eventually makes sense and can even seem charming by the book’s end, although it’s downright torturous at the start. For people who just want some new-year inspiration about how to be healthier and live longer, there are far better books, such as Dr. Peter Attia’s Outlive, and the basics of Johnson’s protocols are more easily learned in the many audio and print interviews he does. C+