Category: Pop

Reading the Glass, by Elliott Rappaport (Dutton, 322 pages)

Have you ever felt the urge to throw everything away for the love of a good boat and a life at sea? Me neither. But there are people who not only feel the urge, but obey it, who consider “life ashore” boring and “hard to reconcile.”

Part-time Maine resident Elliott Rappaport is one of those people and with his new book he promises “a captain’s view of weather, water, and life on ships.” For those whose knowledge of seafaring comes from Carnival cruises and watching The Perfect Storm, Reading the Glass might be a rough slog. Who knew that boat captains, always portrayed as blue-collar and salty, could be so erudite? Who knew that their memoirs would read like high school science books? Reading the Glass is eye-opening in this respect, as modern mariners apparently talk more like learned meteorologists than pirates of the Caribbean.

But Rappaport brings a dry sense of humor to the task and works to break up long professorial descriptions of weather with elegant descriptions of life at sea. “Below the surface,” he writes, “are things seeable only when the sea is calm — the dolphins, grazing whales, sharks, and mola, ocean sunfish as big as car hoods. Once a giant leatherback turtle, four feet across with long triangular flippers and drooping dinosaur eyelids. I’ve seen their babies on a beach in Mexico racing toward the surf, identical but small as silver dollars.”

Rappaport has been a ship’s captain for 30 years and teaches at the Maine Maritime Academy, a small public college in Castine, Maine, that trains ships’ officers and engineers. (If you have a driftless kid, send them there — the school says 90 percent of its graduates have jobs within three months of graduation.)

Whatever the seafaring equivalent of a public intellectual is, that’s what Rappaport is. He can wax eloquently about where New England’s summer air originates (“the subtropics, carried along by the southerly winds at the the edge of the Bermuda-Azores High and moistened by the warm waters of the Gulf Stream”) and about atolls, the “recipe for shipwreck” created by submerged islands that present “an opportunity to run aground without ever seeing land.”

He can smartly and simply explain weather phenomena we so often hear about in forecasts, such as jet streams, El Nino and the ever popular polar vortex. And you will learn so much about clouds that you didn’t retain from middle school. “There’s a lot going on inside a cloud, most of it poorly understood by the average person,” Rappoport writes. “Or, fairer to say, it’s not a priority for most people to understand.” For example, one misconception is that most people think clouds are composed only of water vapor, which can’t be true since water vapor is invisible. “Clouds are in fact clusters of of water droplets and ice crystals spawned by condensation or deposition the process whereby water vapor converts directly to ice.”

That’s clear enough, but many of his explanations aren’t quite as simple; it would have taken me two years to finish the book if I’d looked up every word I didn’t know (“Taxonomically the bora and mistral are katabatic (downhill) winds….”) and it is not by coincidence that the first glowing Amazon review I saw for this book was written by someone who included at the end of his name “Ph.D.”

For those of us with B.A.s, it’s more of a struggle to enjoy this book, but it’s possible if you focus on Rappaport’s stories, which are wide-ranging like his travels, and vividly memorable. He’s sailed all over the world, and for every place he hasn’t been, he’s seemingly talked to someone who has. He can tell you about the port in Tahiti where the tattoo artists are so good that the crew requires time off for appointments, and explain the origins of a microburst from a personal encounter with one at sea.

For those interested in maritime disasters, he is an encyclopedia of knowledge, not only of long-ago tragedies with no survivors, but also of contemporary battles of human vs. sea. Describing the type of offshore cyclone that can suddenly roil the ocean without warning, he writes of a discussion he had with a friend about a storm in 1990: “‘A giant hole opened up in the ocean,’ he told me, ‘and the ship fell in.’”

It was, Rappaport writes, “an image I have not forgotten,” and neither will we.

Nor will we forget his funny description of the Beaufort scale of wind force (which includes “Force 6: Umbrellas ruined” and “Force 10: Don’t go out”) or the image he paints of himself making his way through suburban Washington, as off-kilter as most of us would be at sea.

“It is May, the trees already a deep summer green and the sky boiling with clouds that would alarm me if I were at sea.” He vaguely knows the direction of the Metro station, but the battery has died on his phone, and “I have no chartroom to visit, no swarm of seabirds flying helpfully in the right direction.” He is wearing the orange rain slicker he wears at sea, its pockets filled with “old bits of twine and candy wrappers.” Finally he finds something by which he can navigate: a Starbucks in the distance, where the well-dressed professionals are “mysteriously dry.” Perhaps they’ve read the forecast, he quips.

It’s that kind of writing and imagery that makes Reading the Glass pleasurable for those without Ph.D.s.

But truthfully, a Ph.D. would help. B+

The Promise of a Normal Life, by Rebecca Kaiser Gibson (Arcade, 266 pages)

The pantheon of bad mothers is crowded, from Medea to Mommy Dearest. The latest inductee is Polina, a Jewish physician and mother of two who dabbles in motherhood the way some people dabble in a hobby that they are only vaguely interested in.

Polina curdles the childhood and adolescence of the unnamed narrator of The Promise of a Normal Life, a debut novel from Marlborough resident Rebecca Kaiser Gibson. She is a perfectly coiffed, upwardly mobile chain-smoking pseudo-villain who, in her perpetual self-absorption, is unaware of how she is failing at her most important job. Her oldest daughter, sensitive and unusually perceptive, sees all.

The novel, told in first person, opens in 1967 with the narrator at age 18 en route to Israel on a ship. It is an impromptu trip during a break from the University of Sussex and marks the first time she feels the promise of the freedom of adulthood, of the glamor and adventure that might await away from the stifling control of Polina and Leonard, the narrator’s father. This is where I belong, she thinks. As it so often does in real life, reality soon rudely barges in. She is sexually assaulted by a hairdresser on the ship in an encounter that she can only fuzzily remember, having been asleep at the time.

Her meekly passive response turns out to be a pattern of her life, seemingly the result of growing up with a larger-than-life mother who had provided for her children in material things but did not bestow any emotional gifts. The reason was evident, not only in her behavior but in her words.

“Polina told me once that she’d decided, when she was in Scotland talking to some women about how they would treat the children they would have, that the most important thing was to keep your own life first. The children should stay in their place,” the narrator remembers.

That hands-off philosophy was enhanced by Polina’s employment of a housekeeper, who prepared most of the meals, did the housework and did much of the work of tending the children. When Polina did mother, she did it brusquely, as when she would bring consomme to a sick child in bed, command them to drink lots of liquids, and then depart.

Even once her daughters are young adults, they are people to command, not to enjoy. When the narrator meets the parents of the man she will marry, she is surprised by their relationship. “When I actually met her, I was struck by how much Tom’s mother seemed to admire her son. I didn’t know how to understand a mother who made room for her child’s maturity.”

And it wasn’t just Polina. When her daughter and Tom decide to get married, Leonard and Polina could not let go of their roles. “My father could barely look at me, his own child, could hardly stand to see my green eyes doting on those blue ones. Leonard could not prevent me, but he could take over,” pushing the couple to marry on the parents’ timetable.

While the narrator is a thoughtful, intelligent and self-aware young woman who finishes college and starts a career, she struggles to see how she is taken advantage of by men. The reader, as well, is not easily able to see the next trainwreck coming as the narrator navigates adulthood.

In my own family lore, there is a story we tell about my then-5-year-old son who, during an apparently uneventful movie, leaned over to his great-grandmother and said “If they don’t start blowing up stuff soon, I’m outta here.”

There will be that temptation at times for readers who grew up on Dan Brown or James Patterson, those who expect something explosive to happen in the last paragraph of every chapter, which will then yank them into the next.

The Promise of a Normal Life moves slowly; there’s not much in the way of TNT. It is a quietly revealing character study that wields its power in lyricism and detail. Gibson, a widely published poet who taught creative writing at Tufts University for 23 years, endows her narrator with her own gifts of observation and wisdom. At one point, when the narrator and her husband move to Los Angeles, she joins a synagogue having suddenly felt attached to Jewish heritage. (“Suddenly it seemed interesting, instead of ordinary and assumed. The desert dry air had given me room to imagine.”) A rabbi later tells her, “You are a mystic, a true Jewish mystic,” which in the context felt like something of a come-on, but still resembled truth.

Without spoilers it’s difficult to discuss the last quarter of the novel, but it extends to the end of Polina’s life, when her daughter, for the first time, addresses her mother by something other than her first name.

For much of the novel it is unclear just how damaging Polina was — there are hints that there might be something more than just garden-variety bad parenting involved. At the same time, the narrator is at times so fragile that it also seems possible that the hard-driving Polina will eventually be vindicated — that she wasn’t the problem, but something else was. It’s a thin mystery within the complex tapestry of this family, but it works. The Promise of a Normal Life offers anyone with a — how to put it? — challenging mother a compelling sense of solidarity. A

The Half Known Life, by Pico Iyer (Riverhead, 225 pages)

Pico Iyer is primarily known as a travel writer, but it should not be surprising that he delves into the spiritual in his latest book, given that he spends a part of each year in silent retreat at a hermitage in California. In The Half Known Life, Iyer rummages through his experiences traveling from Iran to Israel to Sri Lanka to North Korea.

The book is a travelog, of sorts, and the subtitle (“In search of paradise”) suggests that he intends to write an examination of how different religious traditions view the afterlife. But Iyer’s purpose is more complex than that.

Our longing for paradise after death is simply an extension of our longing for paradise on Earth, whether it be a place or a state of mind. He quotes Omar Khayyam, “Take care to create your own paradise, here and now on earth.” He is more concerned with how we live together in this realm, on this planet, given our vastly different perspectives on life’s biggest questions. How, he asks, can we “keep faith with even the hope of Paradise when nearly all the paradises I’d seen were, sometimes for that very reason, war zones?”

Ultimately, he offers no prescriptions, only musings, and a wealth of trivia on different cultures’ views of death and what comes after.

In Japan, for example, cemeteries are called “cities of tomorrow,” a hopeful take on human remains. Iyer writes of his Japanese wife’s custom of maintaining an altar in their home dedicated to her deceased parents, of leaving food and tea for them there every morning, and visiting their graves to tell them everything that’s going on in the family. “The doors between the living and the dead are kept open across the land, and at intervals throughout the year, lanterns are lit so the dead can make their way back to earth and look in on their much-missed loved ones.” To some Japanese, the dead are even closer to the living than they were in life.

In Sri Lanka, Iyer retraces the steps of the famed monk Thomas Merton, who was found dead in Bangkok shortly after his travels. Although a Christian, Merton had been moved by a 46-foot Buddha in deathly repose, so much so that he later wrote, “I know and have seen what I was obscurely looking for.” Iyer marvels at this, “that a man who had devoted his life to the Christian God had been so stirred by the face of the Buddha, as if heaven was not the private property of any group.”

In Australia, Iyer visits the coastal city of Broome, where he is confronted by hostile Aboriginal people who resent the encroaching tourism. He notes that although a majority of Aboriginals identify as Christians, “they did not understand why Europeans needed to go into a special house to talk to God, eyes closed. For them, the promised land was nowhere but the land around them.”

And in Kashmir, the contested region which has territory that belongs to Pakistan, India and China, he visits the places that once represented earthly paradise to his mother and extended family, and muses on Salman Rushdie’s poignant question, one that can keep you up all night: “Was happiness God’s gift, or the Devil’s? He’d begun his book on Kashmir by quoting the local poet Agha Shahid Ali: ‘I am being rowed through Paradise on a river of hell.’”

And of course, he visits Jerusalem, which he has come to believe is “the place where everyday morality and religion part ways, on grounds of irreconcilable differences.” The constant tussling over holy spaces by Muslims, Jews and Christians (and within Christianity, that tussling between various denominations) renders the city a crowded and harsh cacophony that contradicts the heart of the various faiths. Jerusalem, he writes, is “a riot of views of paradise overlapping at crooked angles.” It is, he writes, “an unusually rooted place … that was always about to go up in flames.”

Iyer is a thoughtful, spiritual man of great intellect who writes beautifully, as in this description of Broome: “Nighttime clouds were illuminated by long, silent flashes, as if the heavens themselves were submitting to an X-ray.” The biographer of the Dalai Lama, he stands outside the biggest Abrahamic faiths — Islam, Judaism and Christianity — yet is reverential to religious faith of all kinds and writes respectfully even as bringing a critical eye to their battles and contradictions.

Still, the book struggled to hold my attention, as it never established a clear storyline other than the author holding forth on the myriad places he has visited; the paradise theme seems thin connective tissue that does not rise to its promise and its usual power. More memorable than Iyer’s own reflections were those of others, such as the Sufi koan about man: “Though drowned in sin / Heaven is his lot.”

Commenting on a particular type of film, Iyer writes, “they hold you for two hours with supple and constant swerves, and at the end you’re farther from a clear conclusion than ever.” The same could be said of this book. Paradise is neither lost nor found here; The Half Known Life is more of a purgatory. C+